As a response to old versions of racism, a new brand is taking over American culture. But the new racism is not better than the old racism. Two wrongs don’t make a right.
What’s wrong with white women? Perhaps there’s nothing wrong with them as a group. Perhaps many just don’t adhere to groupthink that strips us all of our individual liberty.
When one person acts and apologizes for his group’s past sins and oppressions, it may make for a feel-good moment, but it does little to solve long-held grievances.
Ta-Nehisi Coates has accidentally hit upon a central Christian doctrine that Christians refuse to talk about: We are guilty, and we can do nothing about it.
It’s not at all clear that the free people of the world are still willing to make the choices—let alone the requisite sacrifices—to protect our rights and liberties.
For fancy whites secure in their retirement assets and NPR tote bags, watching this family sink to new lows brings out their worst fears of losing the stability of wealth.
Why is it that the rules for being a good anti-racist white person are so eerily similar to the behavior of the racist ‘alt-right’?
Neither conservatism nor the GOP has been acting as the cover for clandestine bigotry. There is, however, a group of people reacting to racial identity politics.
The police are not the problem with black neighborhoods. We all are.
The more people give in to the notion that racism is systemic in America, the more racial conflict will increase.
Whites are continually put into the position of forever having to prove the negative, that they’re not racists. This is impossible. And that’s the point.
Mainstream lefties like Jonathan Chait wanted to have their racial politics and not get eaten by it, too.
Live Aid and its famous Christmas song aren’t just qualitatively lame. They’re ineffective and condescending.
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