Instead of a populace with a developed understanding of sin, and a prudent sense of what to punish and what to tolerate, we now have personal and social moral instability.
The cultural left is ideologically rooted in anti-capitalism, but recent events suggest young leftists aren’t as anti-capitalist as they like to imagine.
A new book by Patrick Porter, ‘The False Promise of Liberal Order,’ charts where American grand strategy went wrong, what led to the global backlash since 2016, and what is the future way forward.
Many on the left have accused originalism of being nothing but a cover for conservatives’ preferred policy outcomes, but Vermeule’s proposal illustrates how restrained originalists have been.
A court case over whether Philadelphia can ban Christian organizations from working with foster children offers the Supreme Court an opportunity to restore plurality to American life.
Even as The Economist drifts further and further into progressivism and away from the liberalism of its founding, it still claims to be liberalism’s true, authentic voice.
Christian post-liberals on the right have seen how readily the liberal center-left and the Chamber-of-Commerce right surrender to the extreme and illiberal left. It makes them wonder: Why not us?
The 1960s liberals gave birth to this monster who now smites them. But extremism of any kind eventually overreaches and cocoons itself from greater society.
First Things editor R.R. Reno’s book, ‘Return of the Strong Gods,’ persuasively argues that tolerance and liberalism are now at odds with our community bonds and spiritual convictions.
‘The world of tomorrow is a world of empires, in which we Europeans and you British can only defend your interests, your way of life, by doing it together in a European framework and a European Union,’ says a key EU leader.
Promoting the same failed policies, and rehabilitating the same failed ‘experts,’ simply because they have rebranded as ‘national conservatives,’ will not advance the American cause.
The year 2016 was a defining moment in the Western polity, with Brexit and Donald Trump’s election changing the status quo, which led to this conference trying to figure out what exactly is causing such changes.
The complex reality behind American independence is being pushed aside even in our study of the Declaration itself.
What do you do when you’re amidst a handful of activists determined to destroy the foundations of a society from within? You treat them like insurgents, and you root them out.
Full human flourishing is communal, not individual. Political liberalism must recognize this inherent truth in order to succeed.
A conference in London highlights the biggest debate of our times: whether independent nations can co-exist within a liberal imperialism unwilling to recognize borders.
As a political theory for rational, autonomous adults, liberalism has no place for the dependent and disabled, against whom Western liberal nations are engaged in a quiet genocide.
The vilification of those who differ, the use of social control to punish, dividing all into victims and oppressors—what Ryszard Legutko describes is no longer a small cloud on the horizon.
Progressives of pallor get quite a bit out of not only promoting radicals of color, but also attacking their critics as racist.
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