By defining parenthood by intention instead of biology, legalized surrogacy becomes a vicious process that is destructive of human life.
While it’s an unpopular opinion, taking care of children requires sacrifice and doing hard things like adults restraining themselves and prioritizing the rights of kids over their own desires.
No country should allow the sale of children or the intentional creation of orphans, which, make no mistake, is exactly what is happening with surrogacy.
Third-party reproductive efforts are increasingly normalizing a build-a-baby culture that encourages people to commission designer babies in much the same way they would commission designer handbags.
The left is freaking out that a new Trump-appointed federal judge realizes the harm involved when babies are manufactured in laboratories. But we need more judges like Sarah Pitlyk.
While leftist women in the West push for less family structure and more centralized child support, they disrupt not only their own families but also families around the world.
Embryos are routinely manufactured according to specification — their genetic makeup is literally chosen from a catalogue.
Surrogacy does not serve human relationships. Surrogacy severs human relationships, which damages our shared human future.
While Elizabeth Katkin’s surrogacy story will unsettle some readers, the bioethical questions her book surfaces should trouble every American.
Many of those loudly championing children at the border take an incompatible position on children separated from their parents in other circumstances.
The questions Melissa Cook sought to litigate before the Supreme Court involved a case that screamed of the scandal underlying the U.S. surrogacy industry.
What if it already has happened here, and we didn’t notice because we focused on ‘The Handmaid’s Tale’s’ religious hang-ups rather than its comments on the intersection of politics and sexuality?
Transhumanism proposes that the future of humankind is to not be human at all. The brain is not just a meat computer, it is a physical entity.
What is it like for a child to grow up not just without knowledge of her mother, but with the knowledge that she was bought and paid for?
No child should need an org-chart to explain her artificially constructed, experimental family.
When we boldly march across the boundaries of the natural family, we entangle ourselves in a whole new world of ethical and legal atrocities.
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