The Palestinian-Israeli conflict is at its core a clash of unbridgeable historical narratives, not just a dispute over land, territory, and security.
Founder of the Philos Project, Rob Nicholson, shares his story of religion and Christianity and how it ties to his work in the Israeli-Palestinian conflict.
The media categorically ignore much of the context behind the Palestinian-Arab frustrations that have nothing to directly do with Israel.
“It is not an extreme move to recognize the capital of Israel is the capital of Israel. I think there is merit in calling an apple an apple.”
Rasmea Odeh masterminded a Palestinian terrorist group’s 1969 bombing of a Jerusalem supermarket. On August 12, crowds were applauding her.
UNESCO’s refusal to acknowledge Jews’ ties to Israel, most importantly Jerusalem, is a blatant revision of history, against UNESCO’s mission, and feeds terrorism against Israeli Jews.
Illegals are fine so long as their descendants will vote for the Democrat Party, but if they’re Jews then the land must be cleansed of their presence, with force if necessary.
If we think that region is chaotic now, imagine if there were not a state like Israel to mitigate the barbarism that repeatedly emanates from it.
In 1967, Israel faced the looming threat of attack. Those who treat its security as an afterthought would do well to think back on that conflict.
Defense Secretary James Mattis squandered an opportunity to start molding a strategic doctrine that would focus on the goal of isolating political Islam.
The Women’s Strike manifesto was co-authored by convicted Palestinian terrorist Rasmea Yousef Odeh, as well as two admirers of Communist dictators.
Israel is the only hope Arab Christians have left.
The AIPAC controversy speaks volumes about, not Donald Trump, but the Jewish community and the differences between the political left and right in this country.
This week the Pope officially recognized the “state of Palestine.” Which is weird, because it doesn’t exist.
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