Ultimately, the core of the issue here is not about sex. Not substantially. It is about a degraded Vatican culture that supports men like Theodore McCarrick.
All but one of the hundreds of transgender books in my public library promote a movement derived from queer theory and built on a psychiatric condition.
The auditorium screen set the tone: ‘If you judge people, then you have no time to love them.’ The slogan implied that only heartless faultfinders would be skeptical of transgender dogma.
The U.S. Conference of Catholic Bishops recently rewrote a quadrennial advisory for Catholic voters. The timing appears geared toward influencing the 2018 midterms.
The grace of each woman’s decision throws into relief the lurid jubilation in Ireland over the results of the May 25 referendum.
‘Pope Francis’ is a disturbing film, not solely for its exaltation of Francis and his politics but more so for having been planned from the beginning of his ascent to office.
Before 1995, states let teachers carry concealed handguns at school. Research was unable to find a single instance when faculty improperly used a permitted handgun at school.
Identity-group ‘diversity’ is now ‘an explicit job qualification’ in scientific disciplines, altering the selection and training of future scientists.
In the judgment of both regimes, a substitute for the church, whether Orthodox or Roman Catholic, would gradually eliminate Christianity by attrition.
Far from making life easier for Chinese Catholics, accepting Communist control of their bishops disheartens and oppresses them further.
The once-eminent Jesuit university has approved a queer-only campus residence. Georgetown officials crow this ‘is in keeping with our Catholic and Jesuit values.’
The créche is an 800-year-old emblem of divinity ushered into time and history. It is a theological symbol, not a political one.
Sexual harassment digests a degenerate thug like Harvey Weinstein with a college student who makes an awkward pass or a well-intentioned boss who compliments a dress.
Despite pervasive emphasis on contextualizing, the responses gives no hint of substantial historical knowledge beyond the received tropes of popular culture and press.
Euthanasia is on the rise in Belgium, and around the world, prompting a Catholic charity to terminate the sufferer in order to eradicate suffering.
The personal tragedy of the Gard family and their dying baby elicited a spectacle of hypocrisy and grandstanding from Rome to DC.
His insight into Islam at a time England was preoccupied—with Hitler, communism abroad, and a fascist movement at home—was exceptional. And penetrating.
George Neumayr’s book, ‘The Political Pope,’ laments Francis’ embrace of liberalism and walks a fine line between just criticism and jeremiad.
This pope’s inclination to advance an ideological stance over rational judgment does not bode well for Catholicism or the future of the West. Willful blindness endangers both.
A culture war is not a street fight. Axing the endowments scores points but still leaves the arts captive to academia and its maze of orthodoxies.
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