Prager talks with Ben Weingarten about his conservative views, religiosity, reason versus emotion, Western values in immigration policy, and social media.
In our time, the battle against nihilism looms larger than any squabble between rationalists like Sam Harris and the moderately religious.
We would be remiss if we scratched out the peaks and valleys of human experience inside fairy tales. Not only would it be highly inaccurate, it would not inspire us to anything.
Male predators conveniently, although perhaps subconsciously, used feminism as a shield. But it was feminism that allowed them to engage in such behavior.
The Great Sexual Harassment Awakening has run aground on the shoals of…Aziz Ansari? Yeah, I wasn’t expecting that, either.
From the #MeToo movement to the outing of past crimes to the demands to purge the evil among us, there is a growing sense of panic bordering on hysteria.
For all the handwringing about media and morality, God has been largely missing from the conversation we’re having about sexual assault.
The sexual abuse and harassment sweepstakes we are witnessing today is the direct result of our society deciding that Christian morality is narrow, repressive, and above all, not cool.
A century of Communism achieved four main results: poverty, oppression, war, and mass death. So why does anybody still think collectivism is ‘idealistic’?
While we have a moment of unity in our feelings of disgust and judgment upon the Las Vegas murderer, let’s engage our minds to make that common ground last.
The education luminary David Hicks has written that a classical education is impossible because American society is too far gone. That view smacks of despair—which, bluntly, is a sin.
Princeton professor Elizabeth Harman contends fetuses who are not aborted possess moral worth while still fetuses. Fetuses who will end up aborted, on the other hand, do not.
If you really think about it, it’s quite humbling that God has allowed us to be so much better than saints like Athanasius and Chrysostom.
The individual, many believe, must be cared for in all things despite the cost to others (a narcissistic notion)—all in the name of equality.
Not widely read until after her untimely passing at age 41, Jane Austen’s works became popular around 15 years later, were all republished in 1832, and have not gone out of print since.
John Compton’s book ‘The Evangelical Origins of the Living Constitution’ argues that some of the worst political excesses of modern liberals were created and enabled by the progenitors of the religious right.
Too often, Hollywood gives us attractive villains and bad-boy heroes. Our narratives are morally muddy. Thankfully, ‘Wonder Woman’ avoids this pitfall.
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