Americans often mistakenly characterize the Troubles as a religious conflict, with groups such as the Irish Republican Army likened to al-Qaeda. This misconception evinces a profound ignorance that prevents us from learning its true lessons.
As Ireland nears a summer referendum on whether to change a constitutional provision ensuring unborn children’s right to life, public demonstrations have broken out.
The once-eminent Jesuit university has approved a queer-only campus residence. Georgetown officials crow this ‘is in keeping with our Catholic and Jesuit values.’
Most Americans’ knowledge of Our Lady of Guadalupe probably extends to recognizing the famous image of Mary, often found in the homes and businesses of many Mexican-Americans.
Why should courts take religious freedom more seriously, given that Notre Dame administrators have effectively admitted their conscience claims were unserious?
At a time when many Catholics are troubled by the ideas of a next-generation pope with a Twitter account, these questions and arguments are of extraordinary importance.
With this, Notre Dame distinguishes itself as one of the first employers in the country to take advantage of the Trump administration’s relaxation of the contraceptive mandate.
Protestant churches will claim a doctrinally correct view of justification, but what the doctrine means has no bearing on their worship practices. Not so with many Catholics.
A nine-year-old girl from Indiana made international news recently when she refused to respect her church’s dress code for female first communicants.
By saying that Mary’s failings weren’t enough to derail her son’s development, Mark Driscoll accepted the Catholic premise that Christ’s work was dependent on Mary’s moral state, rather than on his nature alone.
The New York Times attempts to exculpate the senators who grilled Seventh Circuit juicial nominee Amy Coney Barrett by blaming Barrett for their questions.
Democrats’ line of questioning against religious judicial nominees signals a broader strategy to deter religious people who may wish to participate more fully in their government.
If this is where the Vatican now makes its stand, then the most vulnerable members of society—which is to say all of us, at some point—are in trouble.
Science finds that the basic boundaries for sex the Catholic Church teaches increase sex drive and satisfaction. It’s not that surprising a finding, either.
The most famous holiday on my mother’s side features green beer, public intoxication, forced affection from strangers, and a customary meal that smells unpleasant.
‘Catholic leaders’ believe that ‘climate change’ is on the ‘same level’ as abortion and the death penalty? If you know about Catholics, you’d be skeptical.
With my daughters embracing feminism, I want to be sure that they know what that means for us as Catholic women—and what it doesn’t.
It doesn’t matter which faith you adhere to—we should care about attacks on the Catholic Church, because one threat to religious liberty affects us all.
The Catholic Church eludes any single viewpoint, discipline, or ideology. It has good reasons for organizing itself into a series of interlocking parts that liberals call an outdated hierarchy.
Our shepherds avert their eyes from the squalor of Hillary Clinton’s behavior in office and her policy proposals. Instead, they take aim at the thought crimes of her campaign team.
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